13 Then some of the itinerant Jewish exorcists took it upon themselves to call the name of the Lord Jesus over those who had evil spirits, saying, “We exorcise you by the Jesus whom Paul preaches.”
14 Also there were seven sons of Sceva, a Jewish chief priest, who did so.
15 And the evil spirit answered and said, “Jesus I know, and Paul I know; but who are you?”
16 Then the man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded.
17 This became known both to all Jews and Greeks dwelling in Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
18 And many who had believed came confessing and telling their deeds.
19 Also, many of those who had practiced magic brought their books together and burned them in the sight of all. And they counted up the value of them, and it totaled fifty thousand pieces of silver.
20 So the word of the Lord grew mightily and prevailed.
itinerant (v.13) — they traveled from place to place performing magic for a price
exorcists (v.13) — expelled demons or diseases by using some name
by the Jesus (v.13) — used as an incantation
The seven sons of Sceva tried to imitate the power of God as it was manifested through Paul; but they knew not the Lord Jesus Christ. They were professional exorcists traveling from place to place and preaching the expulsion of evil spirits. All kinds of mysterious things were used by these exorcists; the use of different names of God in driving out the evil spirits were especially resorted to. The so-called Kabbala and may parts of the Talmud are full of these mysterious things of magic. In some cases no doubt there was reality, as we learn from Matthew 12:27. — Gaebelein, pages 330-331.
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chief priest (v.14) — He may have been one of the heads of the 24 courses of priests; or been termed “chief priest” popularly because of his connection with a high-priestly family; or even have been an ex-high priest himself. At first sight, the title seems strange in such a connection, but there are many illustrations of the sons of great and honored personages taking up strange professions. Some would interpret it as meaning that these exorcists gave out themselves to be sons or disciples of a Jewish high-priest, the better to attract attention. — Walker, page 414.
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