{"id":9918,"date":"2026-08-05T13:28:50","date_gmt":"2026-08-05T19:28:50","guid":{"rendered":"https:\/\/versebyverse.carpelibra.org\/?p=9918"},"modified":"2026-08-05T13:28:51","modified_gmt":"2026-08-05T19:28:51","slug":"1-john-31-3","status":"publish","type":"post","link":"https:\/\/versebyverse.carpelibra.org\/?p=9918","title":{"rendered":"1 John 3:1-3"},"content":{"rendered":"<h3><em><span class=\"text 1John-3-1\" style=\"color: #0000ff;\"><span class=\"chapternum\">1 <\/span>Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him.<\/span><\/em><\/h3>\n<h3><em><span id=\"en-NKJV-30582\" class=\"text 1John-3-2\" style=\"color: #0000ff;\"><sup class=\"versenum\">2\u00a0<\/sup>Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is.<\/span><\/em><\/h3>\n<h3><em><span id=\"en-NKJV-30583\" class=\"text 1John-3-3\" style=\"color: #0000ff;\"><sup class=\"versenum\">3\u00a0<\/sup>And everyone who has this hope in Him purifies himself, just as He is pure.<\/span><\/em><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">Behold what manner (v.1) \u2014 The word &#8220;Behold&#8221; is in the plural. It is not an exclamation but a command to all believers. The word [translated] &#8220;what-manner-of&#8221; always indicates astonishment and usually admiration also. \u2014 Vine, page 49.<\/span><\/h3>\n<p><strong><span style=\"color: #ff0000;\">__________<\/span><\/strong><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">called (v.1) \u2014 The Apostle speaks of the relationship as a calling, rather than saying that we have become children of God; he thus suggests the dignity of the relationship. \u2014 Vine, page 49.<\/span><\/h3>\n<p><strong><span style=\"color: #ff0000;\">__________<\/span><\/strong><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">know (v.1, 2x) \u2014 Suggests that the world has not even begun to gain by experience a knowledge of the children of God. \u2014 Vine, page 50.<\/span><\/h3>\n<p><strong><span style=\"color: #ff0000;\">__________<\/span><\/strong><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">The &#8220;now&#8221; (v.2) is set in contrast to the future. That we are children suggests that, blessed as the relationship is, this is not the final state. \u2014 Vine, page 50.<\/span><\/h3>\n<p><strong><span style=\"color: #ff0000;\">__________<\/span><\/strong><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">&#8220;not yet&#8221; (v.2) is set in contrast to &#8220;now.&#8221; &#8230; That we are now children of God is a foretaste of what we are going to be. The present state is the guarantee of future glories. \u2014 Vine, page 50.<\/span><\/h3>\n<p>when He is revealed (v.2) \u2014 Since John was writing to Jewish kingdom believers, this cannot be referring to the Rapture. However, Paul wrote several times about our future glorification (see quote below).<\/p>\n<h3>know (v.2) \u2014 This is a different word than that translated &#8220;know in v.1. This is &#8220;an absolute certainty intuitively realized.&#8221;<\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">To be like Christ (v.2) will involve many things including an immortal, glorified body. &#8230; Christlikeness or conformity to His moral image is God&#8217;s final goal for His children (<a href=\"https:\/\/versebyverse.carpelibra.org\/?p=382\"><span style=\"color: #ff0000;\">Romans 8:29-30<\/span><\/a>; <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=2532\"><span style=\"color: #ff0000;\">1 Corinthians 15:49<\/span><\/a>; <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=1204\"><span style=\"color: #ff0000;\">Philippians 3:21<\/span><\/a>). \u2014 Grace, page 2221.<\/span><\/h3>\n<h3>Everyone who has this hope (v.3) \u2014 all believers.<\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">The hope (v.3) is not described as being in the believer. It is a hope set on Christ, a hope that rests upon Him. \u2014 Vine, page 52.<\/span><\/h3>\n<p><strong><span style=\"color: #ff0000;\">__________<\/span><\/strong><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">purifies (v.3) \u2014 The purification is from everything that is inconsistent with the character and will of the Lord. This truth is directed against the Gnostic teaching that sin does not pollute the enlightened person. The tense is the continuous present and thus indicates the habit of resisting every defiling influence and keeping oneself free from it. \u2014 Vine, page 52.<\/span><\/h3>\n<p><strong><span style=\"color: #ff0000;\">__________<\/span><\/strong><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">Though the Apostle has been referring to God the Father, yet he passes characteristically, without direct indication, to the Person of Christ, and is speaking here of His moral perfections as manifested in the days of His flesh. The word <em>hagmos<\/em> betokens the purity of one who, having been subjected to temptation, overcomes it. This is true of Christ, and His pureness is the standard for the believer. The Apostle does not say that, &#8220;He purified Himself,&#8221; but that &#8220;He is pure.&#8221; It is the believer who has to purify himself. What was an inherent quality in Him is a quality which the believer is to set before himself as an attainment. \u2014 Vine, page 52.<\/span><\/h3>\n","protected":false},"excerpt":{"rendered":"<p>1 Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him. 2\u00a0Beloved, now we are children of God; &hellip; <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=9918\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[41],"tags":[],"class_list":["post-9918","post","type-post","status-publish","format-standard","hentry","category-1-john"],"_links":{"self":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/9918","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9918"}],"version-history":[{"count":1,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/9918\/revisions"}],"predecessor-version":[{"id":9919,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/9918\/revisions\/9919"}],"wp:attachment":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9918"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9918"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9918"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}