{"id":8480,"date":"2023-09-18T13:20:36","date_gmt":"2023-09-18T19:20:36","guid":{"rendered":"https:\/\/versebyverse.carpelibra.org\/?p=8480"},"modified":"2023-09-18T13:20:52","modified_gmt":"2023-09-18T19:20:52","slug":"psalm-121","status":"publish","type":"post","link":"https:\/\/versebyverse.carpelibra.org\/?p=8480","title":{"rendered":"Psalm 121"},"content":{"rendered":"<h3 class=\"psalm-title\" style=\"text-align: center;\"><em><span class=\"text Ps-121-1\" style=\"color: #0000ff;\">A Song of Ascents.<\/span><\/em><\/h3>\n<h3 class=\"line\" style=\"text-align: center;\"><em><span class=\"chapter-3\" style=\"color: #0000ff;\"><span class=\"text Ps-121-1\"><span class=\"chapternum\">1 <\/span>I will lift up my eyes to the hills\u2014<\/span><\/span><\/em><br \/>\n<em><span class=\"text Ps-121-1\" style=\"color: #0000ff;\">From whence comes my help?<\/span><\/em><\/h3>\n<h3 class=\"line\" style=\"text-align: center;\"><em><span id=\"en-NKJV-16084\" class=\"text Ps-121-2\" style=\"color: #0000ff;\"><sup class=\"versenum\">2 <\/sup>My help comes from the <span class=\"small-caps divine-name\">Lord<\/span>,<\/span><\/em><br \/>\n<em><span class=\"text Ps-121-2\" style=\"color: #0000ff;\">Who made heaven and earth.<\/span><\/em><\/h3>\n<h3 class=\"line\" style=\"text-align: center;\"><em><span id=\"en-NKJV-16085\" class=\"text Ps-121-3\" style=\"color: #0000ff;\"><sup class=\"versenum\">3\u00a0<\/sup>He will not allow your foot to be moved;<\/span><\/em><br \/>\n<em><span class=\"text Ps-121-3\" style=\"color: #0000ff;\">He who keeps you will not slumber.<\/span><\/em><\/h3>\n<h3 class=\"line\" style=\"text-align: center;\"><em><span id=\"en-NKJV-16086\" class=\"text Ps-121-4\" style=\"color: #0000ff;\"><sup class=\"versenum\">4 <\/sup>Behold, He who keeps Israel<\/span><\/em><br \/>\n<em><span class=\"text Ps-121-4\" style=\"color: #0000ff;\">Shall neither slumber nor sleep.<\/span><\/em><\/h3>\n<h3 class=\"line\" style=\"text-align: center;\"><em><span id=\"en-NKJV-16087\" class=\"text Ps-121-5\" style=\"color: #0000ff;\"><sup class=\"versenum\">5\u00a0<\/sup>The <span class=\"small-caps divine-name\">Lord<\/span> is your keeper;<\/span><\/em><br \/>\n<em><span class=\"text Ps-121-5\" style=\"color: #0000ff;\">The <span class=\"small-caps divine-name\">Lord<\/span> is your shade at your right hand.<\/span><\/em><\/h3>\n<h3 class=\"line\" style=\"text-align: center;\"><em><span id=\"en-NKJV-16088\" class=\"text Ps-121-6\" style=\"color: #0000ff;\"><sup class=\"versenum\">6 <\/sup>The sun shall not strike you by day,<\/span><\/em><br \/>\n<em><span class=\"text Ps-121-6\" style=\"color: #0000ff;\">Nor the moon by night.<\/span><\/em><\/h3>\n<h3 class=\"line\" style=\"text-align: center;\"><em><span id=\"en-NKJV-16089\" class=\"text Ps-121-7\" style=\"color: #0000ff;\"><sup class=\"versenum\">7\u00a0<\/sup>The <span class=\"small-caps divine-name\">Lord<\/span> shall preserve you from all evil;<\/span><\/em><br \/>\n<em><span class=\"text Ps-121-7\" style=\"color: #0000ff;\">He shall preserve your soul.<\/span><\/em><\/h3>\n<h3 class=\"line\" style=\"text-align: center;\"><em><span id=\"en-NKJV-16090\" class=\"text Ps-121-8\" style=\"color: #0000ff;\"><sup class=\"versenum\">8 <\/sup>The <span class=\"small-caps divine-name\">Lord<\/span> shall preserve your going out and your coming in<\/span><\/em><br \/>\n<em><span class=\"text Ps-121-8\" style=\"color: #0000ff;\">From this time forth, and even forevermore.<\/span><\/em><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">The Source of Israel&#8217;s Security (vs.1-2) \u2014 The mountains to which the psalmist here refers are the mountains surrounding Jerusalem (as in Psalm 125:2)\u2014from the perspective of a returning exile or pilgrim to that city\u2014and in particular Mount Moriah, the site of the Temple (cf. 2 Chronicles 3:1) and the focal point of God&#8217;s abiding and manifest presence (i.e., the cloud of glory) on earth. Hence, the psalmist directs his gaze\u2014whether literally or internally\u2014towards Jerusalem, though at the same time recognizing that God is not restricted to one place, for He is the maker of heaven and earth, and as such necessarily transcends it. \u2014 Wechsler, pages 292-293.<\/span><\/h3>\n<h3 style=\"text-align: center;\"><strong><span style=\"color: #ff0000;\">__________<\/span><\/strong><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">The Duration of Israel&#8217;s Security (vs.3-4) \u2014 Just as God will not allow the foot of the individual who trusts in Him to slip, so too will He not allow Israel to ever (see v.8) slip beyond the purview of His intimately attentive and ever-vigilant solicitude. The wording of v.8 evokes the imagery of familial relationship\u2014i.e., God, in the role of Father, standing watch over His sleeping Son Israel\u2014which latter can slumber in peace because His Father never does. \u2014 Wechsler, page 293.<\/span><\/h3>\n<h3 style=\"text-align: center;\"><strong><span style=\"color: #ff0000;\">__________<\/span><\/strong><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">The Extent of Israel&#8217;s Security (vs.5-8) \u2014 The extent of God&#8217;s &#8220;keeping&#8221; of Israel is two-fold. On the one hand, it is <em>physical-material<\/em>, as indicated by the poetic imagery of God being the individual Israelite&#8217;s shad on his right hand so that the sun will not smite him by day nor the moon by night\u2014which latter statement, rather than reflecting the superstition that the moon is somehow a factor in causing illness (esp. mental illness\u2014which superstition is evident in the English word &#8220;lunacy&#8221;), should be understood as one among a multitude of biblical examples of metonymy\u2014in this case with &#8220;moon&#8221; substituting for &#8220;night,&#8221; and more precisely, the <em>cold<\/em> of the night. The subsequent affirmation that the LORD will protect the believer from all evil (v.7) serves as a transition from God&#8217;s material-physical &#8220;keeping&#8221; to that of a primarily <em>spiritual<\/em> nature\u2014which latter is explicitly indicated by the statement, &#8220;He will keep your soul.&#8221; Both aspects of God&#8217;s &#8220;keeping&#8221; (i.e., overall solicitude) are summed up in the concluding verse, insofar as &#8220;going out and &#8230; coming in&#8221; is a euphemism for the living of daily life and the living of it &#8220;this time for and forever&#8221; (in God&#8217;s &#8220;keeping&#8221;) is only possible for the one whom God has spiritually redeemed and brought with Him into eternal glory. \u2014 Wechsler, pages 293-294.<\/span><\/h3>\n<h3>William&#8217;s take:<\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">The first two verses are spoken by the Messiah. In them He expresses His determination to look for deliverance from the trouble described in the prior Psalm, not to the mountains, but to Him Who not only created them but also created the heavens. The remaining six verses are spoken by the Holy Spirit. He addresses the Messiah, and assures Him that because He trusted for help from Jehovah, therefore would Jehovah be to Him a Keeper delivering Him from every calamity (v.7), and sheltering Him day and night (vs.6 and 8). \u2014 Williams, page 400.<\/span><\/h3>\n","protected":false},"excerpt":{"rendered":"<p>A Song of Ascents. 1 I will lift up my eyes to the hills\u2014 From whence comes my help? 2 My help comes from the Lord, Who made heaven and earth. 3\u00a0He will not allow your foot to be moved; &hellip; <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=8480\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31],"tags":[],"class_list":["post-8480","post","type-post","status-publish","format-standard","hentry","category-psalms"],"_links":{"self":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/8480","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8480"}],"version-history":[{"count":2,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/8480\/revisions"}],"predecessor-version":[{"id":8482,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/8480\/revisions\/8482"}],"wp:attachment":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8480"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8480"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8480"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}