{"id":5523,"date":"2022-01-08T14:33:40","date_gmt":"2022-01-08T20:33:40","guid":{"rendered":"https:\/\/versebyverse.carpelibra.org\/?p=5523"},"modified":"2023-09-02T08:03:56","modified_gmt":"2023-09-02T14:03:56","slug":"genesis-381-11","status":"publish","type":"post","link":"https:\/\/versebyverse.carpelibra.org\/?p=5523","title":{"rendered":"Genesis 38:1-11"},"content":{"rendered":"<h3 class=\"chapter-2\"><em><span class=\"text Gen-38-1\" style=\"color: #0000ff;\">1 It came to pass at that time that Judah departed from his brothers, and visited a certain Adullamite whose name was Hirah.<\/span><\/em><\/h3>\n<h3 class=\"chapter-2\"><em><span id=\"en-NKJV-1122\" class=\"text Gen-38-2\" style=\"color: #0000ff;\"><sup class=\"versenum\">2\u00a0<\/sup>And Judah saw there a daughter of a certain Canaanite whose name was Shua, and he married her and went in to her.<\/span><\/em><\/h3>\n<h3 class=\"chapter-2\"><em><span id=\"en-NKJV-1123\" class=\"text Gen-38-3\" style=\"color: #0000ff;\"><sup class=\"versenum\">3\u00a0<\/sup>So she conceived and bore a son, and he called his name Er.<\/span><\/em><\/h3>\n<h3 class=\"chapter-2\"><em><span id=\"en-NKJV-1124\" class=\"text Gen-38-4\" style=\"color: #0000ff;\"><sup class=\"versenum\">4\u00a0<\/sup>She conceived again and bore a son, and she called his name Onan.<\/span><\/em><\/h3>\n<h3 class=\"chapter-2\"><em><span id=\"en-NKJV-1125\" class=\"text Gen-38-5\" style=\"color: #0000ff;\"><sup class=\"versenum\">5\u00a0<\/sup>And she conceived yet again and bore a son, and called his name Shelah. He was at Chezib when she bore him.<\/span><\/em><\/h3>\n<h3 class=\"chapter-2\"><em><span id=\"en-NKJV-1126\" class=\"text Gen-38-6\" style=\"color: #0000ff;\"><sup class=\"versenum\">6\u00a0<\/sup>Then Judah took a wife for Er his firstborn, and her name was Tamar.<\/span><\/em><\/h3>\n<h3 class=\"chapter-2\"><em><span id=\"en-NKJV-1127\" class=\"text Gen-38-7\" style=\"color: #0000ff;\"><sup class=\"versenum\">7\u00a0<\/sup>But Er, Judah\u2019s firstborn, was wicked in the sight of the <span class=\"small-caps divine-name\">Lord<\/span>, and the <span class=\"small-caps divine-name\">Lord<\/span> killed him.<\/span><\/em><\/h3>\n<h3 class=\"chapter-2\"><em><span id=\"en-NKJV-1128\" class=\"text Gen-38-8\" style=\"color: #0000ff;\"><sup class=\"versenum\">8\u00a0<\/sup>And Judah said to Onan, \u201cGo in to your brother\u2019s wife and marry her, and raise up an heir to your brother.\u201d<\/span><\/em><\/h3>\n<h3 class=\"chapter-2\"><em><span id=\"en-NKJV-1129\" class=\"text Gen-38-9\" style=\"color: #0000ff;\"><sup class=\"versenum\">9\u00a0<\/sup>But Onan knew that the heir would not be his; and it came to pass, when he went in to his brother\u2019s wife, that he emitted on the ground, lest he should give an heir to his brother.<\/span><\/em><\/h3>\n<h3 class=\"chapter-2\"><em><span id=\"en-NKJV-1130\" class=\"text Gen-38-10\" style=\"color: #0000ff;\"><sup class=\"versenum\">10\u00a0<\/sup>And the thing which he did displeased the <span class=\"small-caps divine-name\">Lord<\/span>; therefore He killed him also.<\/span><\/em><\/h3>\n<h3 class=\"chapter-2\"><em><span id=\"en-NKJV-1131\" class=\"text Gen-38-11\" style=\"color: #0000ff;\"><sup class=\"versenum\">11\u00a0<\/sup>Then Judah said to Tamar his daughter-in-law, \u201cRemain a widow in your father\u2019s house till my son Shelah is grown.\u201d For he said, \u201cLest he also die like his brothers.\u201d And Tamar went and dwelt in her father\u2019s house.<\/span><\/em><\/h3>\n<h3>The events in this chapter are referred to in <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=5914\"><span style=\"color: #ff0000;\">Genesis 46:12<\/span><\/a>, in David&#8217;s genealogy in 1 Chronicles 2:3-4, Ruth 4:12, and in Jesus&#8217; genealogy in <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=2578\"><span style=\"color: #ff0000;\">Matthew 1:3<\/span><\/a>.<\/h3>\n<h3>Adullam was a small Canaanite settlement about eight miles northwest of [Jacob&#8217;s] home. Some commentaries condemn Judah\u2014perhaps rightly\u2014for choosing a wife from the Canaanites, but what other options did he have? Laban&#8217;s family was not only closely related, but they were idol worshipers and antagonistic toward Jacob. Esau&#8217;s and Ishmael&#8217;s families had both mixed with the Canaanites. The Bible doesn&#8217;t tell us Tamar&#8217;s background.<\/h3>\n<h3>Morris&#8217; quote (below) is speculation but compelling enough, I thought, to be included here:<\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">Shua&#8217;s daughter &#8230; was a true Canaanite, not only in parentage but in character, and was evidently unwilling to be converted to the worship of Jehovah. It is true that the Bible does not say this, but the inference is justified in view of the fact that all three of her sons were rejected by God from carrying on in Judah&#8217;s patriarchal line. Two of them, at least, were notoriously wicked, and it is likely that their characters largely reflected their mother&#8217;s character and teaching. \u2014 Morris, page 547<\/span><\/h3>\n<h3>Er = watcher (named by Judah). His wickedness in the sight of the Lord may have been, in part, a refusal to consummate his marriage. Or, since God planned to include Tamar as an ancestor of the Messiah, it may be that God put Er to death before Tamar could conceive by him.<\/h3>\n<h3>Onan = strong (named by his mother)<\/h3>\n<h3>Shelah (also named by his mother), born in Chezib, apparently a small town near Adullam. He never did marry Tamar, but he did marry someone because he became the ancestor of the Shelanites, in the tribe of Judah (Numbers 26:20).<\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">It was already a custom in those days that, if a man died without children, his next younger brother should marry his wife and &#8220;raise up seed to his brother.&#8221; The first son from such a marriage would then be recognized legally as the son and heir of the dead brother. This was the so-called Levirate marriage, which later was incorporated as a part of the Mosaic law (Deuteronomy 25:5-1-; <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=3212\"><span style=\"color: #ff0000;\">Matthew 22:24<\/span><\/a>). The obvious step [after Er had died], therefore, was to enforce the Levirate (a word from the Latin <em>levir<\/em>, meaning &#8220;brother-in-law&#8221;) regulation &#8230; and to have Tamar marry Judah&#8217;s second son, Onan. &#8230;<\/span><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">It was not the overt act of spilling the seed on the ground that occasioned Onan&#8217;s death, but rather his rebellion against his duty to give Tamar a son. Judah either didn&#8217;t know why his first two sons died, or else suspected that Shelah would sin in the same way and &#8220;also die like his brothers.&#8221; \u2014 Morris, page 549<\/span><\/h3>\n<p style=\"text-align: center;\"><strong><span style=\"color: #ff0000;\">__________<\/span><\/strong><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">This last section of Genesis (i.e., the &#8220;generations of Jacob,&#8221; from <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=5467\"><span style=\"color: #ff0000;\">37:2<\/span><\/a> to <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=6027\"><span style=\"color: #ff0000;\">50:26<\/span><\/a>) is [not] <em>primarily<\/em> to present the story of Joseph. &#8230; The primary purpose of this last section, consistent with the overall purpose of <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=4663\"><span style=\"color: #ff0000;\">11:27<\/span><\/a>\u2014<a href=\"https:\/\/versebyverse.carpelibra.org\/?p=6027\"><span style=\"color: #ff0000;\">50:26<\/span><\/a>, is to complete and consolidate the biblical framework of God&#8217;s &#8220;Path of Redemption.&#8221; In keeping with this purpose, the present chapter is in fact quite integral, for by its <em>focus<\/em> on Judah it anticipates, or &#8220;sets up,&#8221; the essential place that he will come to occupy (even greater than that of Joseph!) in that Path of Redemption, and by virtue of the specific episode it relates, the reader is given to understand that spiritual &#8220;turning point&#8221; in Judah&#8217;s life (like that for his father in <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=5331\"><span style=\"color: #ff0000;\">32:24-30<\/span><\/a>) that explains the dramatic moral reversal in [the] attitude and behavior [of] his father&#8217;s new favorite son (since Joseph is assumed dead) in <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=5833\"><span style=\"color: #ff0000;\">44:18-34<\/span><\/a>. The way to this &#8220;turning point&#8221; for Judah is set up by his own sin and less than ideal behavior (as is often the case with such spiritual &#8220;turning points&#8221;)\u2014first, in not doing that which &#8220;duty&#8221; requires, to wit: giving Tamar, the widow of his two older sons, to his surviving son Shelah as his wife. \u2014 Wechsler, pages 249-250.<\/span><\/h3>\n","protected":false},"excerpt":{"rendered":"<p>1 It came to pass at that time that Judah departed from his brothers, and visited a certain Adullamite whose name was Hirah. 2\u00a0And Judah saw there a daughter of a certain Canaanite whose name was Shua, and he married &hellip; <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=5523\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[27],"tags":[],"class_list":["post-5523","post","type-post","status-publish","format-standard","hentry","category-genesis"],"_links":{"self":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/5523","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5523"}],"version-history":[{"count":3,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/5523\/revisions"}],"predecessor-version":[{"id":8402,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/5523\/revisions\/8402"}],"wp:attachment":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5523"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5523"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5523"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}