{"id":4908,"date":"2021-02-07T16:54:07","date_gmt":"2021-02-07T22:54:07","guid":{"rendered":"https:\/\/versebyverse.carpelibra.org\/?p=4908"},"modified":"2022-04-24T17:50:36","modified_gmt":"2022-04-24T23:50:36","slug":"2-corinthians-115-20","status":"publish","type":"post","link":"https:\/\/versebyverse.carpelibra.org\/?p=4908","title":{"rendered":"2 Corinthians 1:15-20"},"content":{"rendered":"

15\u00a0<\/sup>Because I was confident of this, I wanted to visit you first so that you might benefit twice.<\/span><\/em><\/h3>\n

16\u00a0<\/sup>I wanted to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea.<\/span><\/em><\/h3>\n

17\u00a0<\/sup>Was I fickle when I intended to do this? Or do I make my plans in a worldly manner so that in the same breath I say both \u201cYes, yes\u201d and \u201cNo, no\u201d?<\/span><\/em><\/h3>\n

18\u00a0<\/sup>But as surely as God is faithful, our message to you is not \u201cYes\u201d and \u201cNo.\u201d<\/span><\/em><\/h3>\n

19\u00a0<\/sup>For the Son of God, Jesus Christ, who was preached among you by us\u2014by me and Silas and Timothy\u2014was not \u201cYes\u201d and \u201cNo,\u201d but in him it has always been \u201cYes.\u201d<\/span><\/em><\/h3>\n

20\u00a0<\/sup>For no matter how many promises God has made, they are \u201cYes\u201d in Christ. And so through him the \u201cAmen\u201d is spoken by us to the glory of God.<\/span><\/em><\/h3>\n

benefit (v.15) = a token or proof of grace, a gift of grace<\/h3>\n

fickle (v.17) = levity, lightness, of little weight<\/h3>\n

worldly manner (v.17) = according to the flesh, human nature<\/h3>\n

glory (v.20) = honor, renown, splendor<\/h3>\n

In … confidence in their affection [Paul] planned to visit Corinth; from thence to pass into Macedonia; then to return to Corinth; and from there to set out for Judea\u2014so giving them a double “benefit.” … The Apostle was not guilty of fickleness of purpose because he changed his plans. He was not like men of the world who say “Yes, Yes,” but in action say “No, No”; but just as God is faithful to His “yea” so was the Apostle. … His argument was\u2014how could he act with fickleness when he proclaimed a God that is faithful to His promises; and he reminds them that, let the promises of God be never so many, yet are they all reliable for they are all deposited in the Son of God, Jesus Christ. He is the great “Yes” of these promises. <\/span><\/h3>\n

The promises under the first covenant were deposited in man and depended for realization upon his obedience. There was of course complete failure; but [now] the promises … are all given to Christ, and their realization depends upon Him. There can, therefore, be no failure, for His is the “Amen” as well as the “Yea,” i.e., He is the Performer as well as the Promiser and all His actions in relation to these promises has for its aim the glory of God. \u2014 Williams, page 897.<\/span><\/h3>\n

__________<\/span><\/strong><\/h3>\n

Important circumstances, including their sad state, had prevented him from coming to them sooner. But on the other hand, he insists that he did not make his plans “according to the flesh,” and then stand by them just to prove his own integrity. He sought leading from God, who knows the end from the beginning and leads His children one step at a time. He<\/em> never needs to change His mind, but they may.<\/span><\/h3>\n

The apostle names Silas and Timothy, who had faithfully labored in their midst, and declares that he and they had not preached to them a “yes” and “no” gospel., but a very positive one, centered in Christ, who is the “yea” and “amen” (yes<\/em> and so be it<\/em>) of all God’s promises. \u2014 Stam, page 44.<\/span><\/h3>\n","protected":false},"excerpt":{"rendered":"

15\u00a0Because I was confident of this, I wanted to visit you first so that you might benefit twice. 16\u00a0I wanted to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[33],"tags":[],"class_list":["post-4908","post","type-post","status-publish","format-standard","hentry","category-2-corinthians"],"_links":{"self":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/4908","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4908"}],"version-history":[{"count":3,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/4908\/revisions"}],"predecessor-version":[{"id":6988,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/4908\/revisions\/6988"}],"wp:attachment":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4908"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4908"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4908"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}