{"id":4824,"date":"2020-08-20T19:28:07","date_gmt":"2020-08-21T01:28:07","guid":{"rendered":"https:\/\/versebyverse.carpelibra.org\/?p=4824"},"modified":"2023-08-15T13:03:12","modified_gmt":"2023-08-15T19:03:12","slug":"genesis-261-11","status":"publish","type":"post","link":"https:\/\/versebyverse.carpelibra.org\/?p=4824","title":{"rendered":"Genesis 26:1-11"},"content":{"rendered":"<h3 class=\"chapter-2\"><em><span class=\"text Gen-26-1\" style=\"color: #0000ff;\"><span class=\"chapternum\">1 <\/span>There was a famine in the land, besides\u00a0the first famine that was in the days of Abraham. And Isaac went to\u00a0Abimelech king of the Philistines, in Gerar.<\/span><\/em><\/h3>\n<h3><em><span id=\"en-NKJV-695\" class=\"text Gen-26-2\" style=\"color: #0000ff;\"><sup class=\"versenum\">2\u00a0<\/sup>Then the\u00a0<span class=\"small-caps divine-name\">Lord<\/span> appeared to him and said:\u00a0\u201cDo not go down to Egypt; live in\u00a0the land of which I shall tell you.<\/span><\/em><\/h3>\n<h3><em><span id=\"en-NKJV-696\" class=\"text Gen-26-3\" style=\"color: #0000ff;\"><sup class=\"versenum\">3\u00a0<\/sup>Dwell in this land, and I will be with you and bless you; for to you and your descendants I give all these lands, and I will perform the oath which I swore to Abraham your father.<\/span><\/em><\/h3>\n<h3><em><span id=\"en-NKJV-697\" class=\"text Gen-26-4\" style=\"color: #0000ff;\"><sup class=\"versenum\">4\u00a0<\/sup>And I will make your descendants multiply as the stars of heaven; I will give to your descendants all these lands; and in your seed all the nations of the earth shall be blessed;<\/span><\/em><\/h3>\n<h3><em><span id=\"en-NKJV-698\" class=\"text Gen-26-5\" style=\"color: #0000ff;\"><sup class=\"versenum\">5\u00a0<\/sup>because Abraham obeyed My voice and kept My charge, My commandments, My statutes, and My laws.\u201d<\/span><\/em><\/h3>\n<h3><em><span id=\"en-NKJV-699\" class=\"text Gen-26-6\" style=\"color: #0000ff;\"><sup class=\"versenum\">6\u00a0<\/sup>So Isaac dwelt in Gerar.<\/span><\/em><\/h3>\n<h3><em><span id=\"en-NKJV-700\" class=\"text Gen-26-7\" style=\"color: #0000ff;\"><sup class=\"versenum\">7\u00a0<\/sup>And the men of the place asked about his wife. And\u00a0he said, \u201cShe\u00a0is\u00a0my sister\u201d; for\u00a0he was afraid to say, \u201cShe is\u00a0my wife,\u201d\u00a0because he thought,\u00a0\u201clest the men of the place kill me for Rebekah, because she\u00a0is beautiful to behold.\u201d<\/span><\/em><\/h3>\n<h3><em><span id=\"en-NKJV-701\" class=\"text Gen-26-8\" style=\"color: #0000ff;\"><sup class=\"versenum\">8\u00a0<\/sup>Now it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked through a window, and saw, and there was Isaac, showing endearment to Rebekah his wife.<\/span><\/em><\/h3>\n<h3><em><span style=\"color: #0000ff;\"><span id=\"en-NKJV-702\" class=\"text Gen-26-9\"><sup class=\"versenum\">9\u00a0<\/sup>Then Abimelech called Isaac and said, \u201cQuite obviously she\u00a0is\u00a0your wife; so how could you say, \u2018She\u00a0is my sister\u2019?\u201d\u00a0<\/span><span class=\"text Gen-26-9\">Isaac said to him, \u201cBecause I said, \u2018Lest I die on account of her.\u2019 \u201d<\/span><\/span><\/em><\/h3>\n<h3><em><span id=\"en-NKJV-703\" class=\"text Gen-26-10\" style=\"color: #0000ff;\"><sup class=\"versenum\">10\u00a0<\/sup>And Abimelech said, \u201cWhat\u00a0is this you have done to us? One of the people might soon have lain with your wife, and\u00a0you would have brought guilt on us.\u201d<\/span><\/em><\/h3>\n<h3><em><span id=\"en-NKJV-704\" class=\"text Gen-26-11\" style=\"color: #0000ff;\"><sup class=\"versenum\">11\u00a0<\/sup>So Abimelech charged all\u00a0his\u00a0people, saying, \u201cHe who\u00a0touches this man or his wife shall surely be put to death.\u201d<\/span><\/em><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">A famine sent Abraham into Egypt where he denied Sarah, who was the vessel of the promises. A similar weapon [of Satan] is used to push Isaac into Gerar, where he also denies his wife! It is evident from the second verse that in spite of the lesson taught him by his father&#8217;s experience, he would have gone down into Egypt, had not the Lord appeared to him and prevented him, saying, &#8220;Go not down into Egypt; dwell in the land which I shall tell thee of.&#8221;But it would seem from verse 3 that he had not faith to dwell in that part of the land that God promised to tell him of, and accordingly God condescended to his fears saying in effect: very well, sojourn, if you will, in this land, that is, the land of the Philistine, only do not go down into Egypt, etc. Accordingly it is stated in <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=4828\"><span style=\"color: #ff0000;\">verses 12-14<\/span><\/a> that Jehovah did bless him in that land in material wealth, but he suffered spiritually, was a moral injury to the Philistines, was continually contending with them, had anything but a life of peace and, finally, was asked by them to go away! \u2014 Williams, page 30.<\/span><\/h3>\n<h3 style=\"text-align: center;\"><strong><span style=\"color: #ff0000;\">__________<\/span><\/strong><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">So far as the record goes, this is the first time God had appeared to Isaac since he was on Mount Moriah with his father Abraham, probably fifty or more years earlier. The Lord had spoke to Rebekah just before her twins were born, but this is the first time He had spoken to Isaac.\u00a0<\/span><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">The Lord had not forgotten His covenant concerning Isaac, however; and so he at this time repeated it to Isaac, in much the same words Isaac had heard Him speak to Abraham so long ago. &#8230; He again told Isaac he would give his descendants all the countries of the promised land, would give him an innumerable progeny, and bless all nations through him. However, God pointed out that he would do these things because of Abraham&#8217;s faithfulness and obedience, with no mention of Isaac&#8217;s \u2014 Morris, page 419.<\/span><\/h3>\n<h3 style=\"text-align: center;\"><strong><span style=\"color: #ff0000;\">__________<\/span><\/strong><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">Isaac stayed in Gerar, which was a part of Canaan but which had been controlled for some time by a colony of Philistines. At this time, the main body of the Philistines still lived on the island of Crete, not actually moving en masse to &#8220;Palestine&#8221; until centuries later. The king, or &#8220;Abimelech,&#8221; of this colony was hardly the same one encountered by Abraham nearly a century earlier.\u00a0<\/span><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">Rebekah, though she must have been at least sixty years old by this time, was still a very beautiful and desirable woman, and quickly attracted much attention from the Philistine men. Isaac, like Abraham, began to be afraid that he might be murdered on his account. &#8230; Isaac&#8217;s tent was pitched not too far from the house of Abimelech himself, which was probably on the highest eminence in the community. Abimelech could see down into the women&#8217;s quarters of the tent from his window and, one day, perhaps not too much to his surprise, he saw Isaac making love to Rebekah.<\/span><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">When he confronted Isaac with this evidence, Isaac had to admit what he had done and why he had done it. Abimelech rebuked Isaac, and protested that he and his people had much higher standards of morality than Isaac had given them credit for. Adultery with his wife, which conceivably might have ensued, would have involved his whole nation in guilt before God. &#8230; Perhaps [the Philistines] had heard of the similar experience with Abraham long ago, when the nation almost died as that earlier Abimelech took Sarah into his harem. In some way, at any rate, God kept the men away from Rebekah. Then, surprisingly, Abimelech, instead of taking vengeance on Isaac for his deception, pronounced a potential capital penalty for any of his subjects who harmed either Isaac or Rebekah. \u2014 Morris, pages 420-421.<\/span><\/h3>\n<h3 style=\"text-align: center;\"><strong><span style=\"color: #ff0000;\">__________<\/span><\/strong><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">The point of these parallels [between Abraham and Isaac]\u2014which center upon the patriarchs&#8217; less-than-perfect faith and expressed sin\u2014is unquestionably to highlight the unmeritoriousness of Isaac as the covenant recipient and thus the <em>unconditionality<\/em> of the covenant as well as the <em>faithfulness<\/em> and <em>sovereignty<\/em> of God in maintaining it. \u2014 Wechsler, page 226.<\/span><\/h3>\n<h3 style=\"text-align: center;\"><strong><span style=\"color: #ff0000;\">__________<\/span><\/strong><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">Of especial significance is God&#8217;s statement in verse five that &#8220;Abraham &#8230; kept My charge, My commandments, My statutes, and My laws.&#8221; Though God did command Abraham to do a <em>few<\/em> things, such as emigrating to Canaan (<a href=\"https:\/\/versebyverse.carpelibra.org\/?p=4667\"><span style=\"color: #ff0000;\">Genesis 12:1<\/span><\/a>), adopting circumcision (<a href=\"https:\/\/versebyverse.carpelibra.org\/?p=4745\"><span style=\"color: #ff0000;\">Genesis 17:10<\/span><\/a>), and sacrificing Isaac (<a href=\"https:\/\/versebyverse.carpelibra.org\/?p=4791\"><span style=\"color: #ff0000;\">Genesis 22:2<\/span><\/a>), such actions would hardly seem to square with this emphatic &#8220;piling up&#8221; of specifically legal terminology. Indeed, this is the first time in Scripture that any one of these four specific terms (whether plural or singular) are used, and after this they are applied almost exclusively to the Mosaic Law\u2014especially when, as here, they are used together (cf. Deuteronomy 11:1).\u00a0<\/span><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">A reasonable and biblically-theologically consistent explanation is that this specifically Mosaic legal terminology of God&#8217;s statement is intended to teach the reader that by his faith Abraham was credited with the righteousness of perfect law-keeping. It is precisely this point, in fact, that Paul the apostle makes in <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=288\"><span style=\"color: #ff0000;\">Romans 3:31<\/span><\/a>, as a lead-in to his extended discussion of Abrahams&#8217; righteousness\u2014to wit: &#8220;Do we then nullify the [Mosaic] Law through faith? May it never be! On the contrary, we establish the Law [i.e., we affirm and fulfill its standard of righteousness].&#8221; \u2014 Wechsler, pages 226-227.<\/span><\/h3>\n","protected":false},"excerpt":{"rendered":"<p>1 There was a famine in the land, besides\u00a0the first famine that was in the days of Abraham. And Isaac went to\u00a0Abimelech king of the Philistines, in Gerar. 2\u00a0Then the\u00a0Lord appeared to him and said:\u00a0\u201cDo not go down to Egypt; &hellip; <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=4824\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[27],"tags":[],"class_list":["post-4824","post","type-post","status-publish","format-standard","hentry","category-genesis"],"_links":{"self":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/4824","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4824"}],"version-history":[{"count":3,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/4824\/revisions"}],"predecessor-version":[{"id":8298,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/4824\/revisions\/8298"}],"wp:attachment":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4824"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4824"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4824"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}