{"id":4739,"date":"2020-05-24T10:43:55","date_gmt":"2020-05-24T16:43:55","guid":{"rendered":"https:\/\/versebyverse.carpelibra.org\/?p=4739"},"modified":"2023-08-02T06:57:47","modified_gmt":"2023-08-02T12:57:47","slug":"genesis-171-8","status":"publish","type":"post","link":"https:\/\/versebyverse.carpelibra.org\/?p=4739","title":{"rendered":"Genesis 17:1-8"},"content":{"rendered":"<h3><em><span class=\"text Gen-17-1\" style=\"color: #0000ff;\"><span class=\"chapternum\">1 <\/span>When Abram was ninety-nine years old, the\u00a0<span class=\"small-caps divine-name\">Lord<\/span>\u00a0appeared to Abram and said to him,\u00a0\u201cI\u00a0am Almighty God;\u00a0walk before Me and be\u00a0blameless.<\/span><\/em><\/h3>\n<h3><em><span id=\"en-NKJV-400\" class=\"text Gen-17-2\" style=\"color: #0000ff;\"><sup class=\"versenum\">2\u00a0<\/sup>And I will make My covenant between Me and you, and will multiply you exceedingly.\u201d<\/span><\/em><\/h3>\n<h3><em><span id=\"en-NKJV-401\" class=\"text Gen-17-3\" style=\"color: #0000ff;\"><sup class=\"versenum\">3\u00a0<\/sup>Then Abram fell on his face, and God talked with him, saying:<\/span><\/em><\/h3>\n<h3><em><span id=\"en-NKJV-402\" class=\"text Gen-17-4\" style=\"color: #0000ff;\"><sup class=\"versenum\">4\u00a0<\/sup>\u201cAs for Me, behold, My covenant is with you, and you shall be\u00a0a father of many nations.<\/span><\/em><\/h3>\n<h3><em><span id=\"en-NKJV-403\" class=\"text Gen-17-5\" style=\"color: #0000ff;\"><sup class=\"versenum\">5\u00a0<\/sup>No longer shall your name be called Abram, but your name shall be Abraham; for I have made you a father of many nations.<\/span><\/em><\/h3>\n<h3><em><span id=\"en-NKJV-404\" class=\"text Gen-17-6\" style=\"color: #0000ff;\"><sup class=\"versenum\">6\u00a0<\/sup>I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you.<\/span><\/em><\/h3>\n<h3><em><span id=\"en-NKJV-405\" class=\"text Gen-17-7\" style=\"color: #0000ff;\"><sup class=\"versenum\">7\u00a0<\/sup>And I will establish My covenant between Me and you and your descendants after you in their generations, for an everlasting covenant, to be God to you and your descendants after you.<\/span><\/em><\/h3>\n<h3><em><span id=\"en-NKJV-406\" class=\"text Gen-17-8\" style=\"color: #0000ff;\"><sup class=\"versenum\">8\u00a0<\/sup>Also I give to you and your descendants after you the land in which you are a stranger, all the land of Canaan, as an everlasting possession; and\u00a0I will be their God.\u201d<\/span><\/em><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">&#8220;Almighty God&#8221;\u2014<em>Shaddai<\/em>\u2014is the name of God characteristically used by the patriarchs prior to the giving of the law at Sinai. It&#8217;s most frequent occurrence is in the book of Job, where <em>Shaddai<\/em> occurs thirty-one times. The name <em>Jehovah<\/em> largely replaces it from Exodus 6 onward, where attention is centered more particularly on Israel as God&#8217;s covenant people.<\/span><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">(1) <em>El Shaddai<\/em> is the name of God which sets Him forth primarily as the strengthener and satisfier of His people. It is to be regretted that <em>Shaddai<\/em> was translated &#8220;Almighty.&#8221; The primary name, <em>El<\/em> or <em>Elohim<\/em>, sufficiently signifies almightiness. &#8220;All-sufficient&#8221; would far better express the characteristic use of the name in Scripture.<\/span><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">(2) <em>El Shaddai<\/em> not only enriches but makes fruitful. This is nowhere better illustrated than in the first occurrence of the name. To a man ninety-nine years of age, and &#8220;as good as dead&#8221; (<a href=\"https:\/\/versebyverse.carpelibra.org\/?p=1816\"><span style=\"color: #ff0000;\">Hebrews 11:12<\/span><\/a>), He said, I am the Almighty God &#8230; I will make my covenant between me and thee, and will multiply thee exceedingly.&#8221; To the same purport is the use of the name in <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=4842\"><span style=\"color: #ff0000;\">Genesis 28:3-4<\/span><\/a>.<\/span><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">(3) As bestower of fruitfulness, <em>El Shaddai<\/em> chastens His people. For the moral connection of chastening with fruit-bearing, see <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=843\"><span style=\"color: #ff0000;\">John 15:2<\/span><\/a>; cp, Ruth 1:20; <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=1831\"><span style=\"color: #ff0000;\">Hebrews 12:10<\/span><\/a>. Hence, Almighty is the characteristic name of God in Job. The hand of <em>Shaddai<\/em> falls upon Job, the best man of his time, not in judgment but in purifying unto greater fruitfulness (Job 5:17-25).\u00a0\u2014Scofield, page 25.<\/span><\/h3>\n<h3 style=\"text-align: center;\"><strong><span style=\"color: #ff0000;\">__________<\/span><\/strong><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">Fourteen years of silence on the part of God follow upon Abraham&#8217;s folly in the matter of Ismael; but man&#8217;s foolish plannings cannot undo God&#8217;s eternal counsels. The time is fulfilled and the child of promise must be born. But faith must be energized if Isaac is to be begotten; and accordingly there is a new and abrupt revelation made of Jehovah to Abraham&#8217;s soul as &#8220;El-Shaddai.&#8221; This is the first occurrence of this great Divine title. It assured Abraham that what God had promised, He was almighty to perform. &#8230; Throughout the chapter, man is dead and God is the actor; and it is not so much what God was for Abraham, but what He was Himself\u2014not &#8220;I am thy shield,&#8221; but &#8220;I am El-Shaddai.&#8221; Hence, the third verse in contrast with <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=4699\"><span style=\"color: #ff0000;\">Genesis 15:2-3<\/span><\/a>, pictures the patriarch as a silent worshiper listening to Elohim who talks with him.<\/span><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">In the first verse God, as El-Shaddai, says, &#8220;Walk before me and be thou perfect.&#8221; &#8220;Perfect&#8221; here means &#8220;guileless&#8221;; that is, God says, be simple, leave all to me, let me plan for\u00a0 you. I am Almighty. No longer scheme to begat an Ismael, but trust me to give you an Isaac. This is the meaning of &#8220;perfect&#8221; in this passage. It does not mean that Abraham could be sinlessly perfect, for he could not. This word &#8220;perfect&#8221; occurs four times in the New Testament: <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=2749\"><span style=\"color: #ff0000;\">Matthew 5:48<\/span><\/a>; <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=3165\"><span style=\"color: #ff0000;\">Matthew 19:21<\/span><\/a>; <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=1196\"><span style=\"color: #ff0000;\">Philippians 3:12<\/span><\/a>; and <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=1788\"><span style=\"color: #ff0000;\">Hebrews 10:1<\/span><\/a>. These four passages treat of benevolence, self-denial, glory and assurance of salvation. None of them teach sinless perfection. \u2014 Williams, page 21.<\/span><\/h3>\n<h3 style=\"text-align: center;\"><strong><span style=\"color: #ff0000;\">__________<\/span><\/strong><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">First, [God] admonished Abram to be careful to walk in fellowship with Him (as occasionally in the past he had forgotten to do), and to be wholly dedicated to performing the will of God (the word is translated &#8220;perfect,&#8221; but means, simply, &#8220;whole&#8221;). These admonitions were not stated as conditions of the covenant, however, but simply as commands.<\/span><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">God again promised to make Abram a father of many nations, and then changed his name to Abraham (&#8220;father of a multitude&#8221;) instead of Abram (&#8220;exalted father&#8221;) in token thereof.\u00a0 God stressed also that His covenant was not only with Abraham, but with &#8220;thy seed after thee,&#8221; as an everlasting covenant. Specifically He said that Canaan would be an everlasting possession; so it is clear no action on the part of Abraham&#8217;s descendants can ever <em>permanently<\/em> sever the land from them. \u2014 Morris, page 332.<\/span><\/h3>\n<h3 style=\"text-align: center;\"><strong><span style=\"color: #ff0000;\">__________<\/span><\/strong><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">God&#8217;s statement in verses 2 and 7 should properly be rendered: &#8220;I am upholding my covenant &#8230;&#8221;\u2014and hence His previous command to &#8220;walk before me and be blameless&#8221; is intended not as a <em>condition<\/em> to ensure that the covenant <em>will be<\/em> made, but rather as a response to the fact that the covenant <em>has been<\/em> made.\u2014Wechsler, page 194.<\/span><\/h3>\n","protected":false},"excerpt":{"rendered":"<p>1 When Abram was ninety-nine years old, the\u00a0Lord\u00a0appeared to Abram and said to him,\u00a0\u201cI\u00a0am Almighty God;\u00a0walk before Me and be\u00a0blameless. 2\u00a0And I will make My covenant between Me and you, and will multiply you exceedingly.\u201d 3\u00a0Then Abram fell on his &hellip; <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=4739\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[27],"tags":[],"class_list":["post-4739","post","type-post","status-publish","format-standard","hentry","category-genesis"],"_links":{"self":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/4739","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4739"}],"version-history":[{"count":3,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/4739\/revisions"}],"predecessor-version":[{"id":8229,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/4739\/revisions\/8229"}],"wp:attachment":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4739"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4739"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4739"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}