{"id":386,"date":"2008-07-10T06:00:13","date_gmt":"2008-07-10T12:00:13","guid":{"rendered":"http:\/\/1002things.com\/?p=386"},"modified":"2022-03-22T08:14:46","modified_gmt":"2022-03-22T14:14:46","slug":"romans-835-37","status":"publish","type":"post","link":"https:\/\/versebyverse.carpelibra.org\/?p=386","title":{"rendered":"Romans 8:35-37"},"content":{"rendered":"<h3><em><span id=\"en-NKJV-28152\" class=\"text Rom-8-35\" style=\"color: #0000ff;\"><sup class=\"versenum\">35\u00a0<\/sup>Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?<\/span><\/em><\/h3>\n<h3 class=\"line\"><em><span style=\"color: #0000ff;\"><span id=\"en-NKJV-28153\" class=\"text Rom-8-36\"><sup class=\"versenum\">36\u00a0<\/sup>As it is written: <\/span><span class=\"text Rom-8-36\"><span class=\"oblique\">\u201cFor Your sake we are killed all day long; <\/span><\/span><span class=\"text Rom-8-36\"><span class=\"oblique\">We are accounted as sheep for the slaughter.\u201d<\/span><\/span><\/span><\/em><\/h3>\n<h3 class=\"top-1\"><em><span id=\"en-NKJV-28154\" class=\"text Rom-8-37\" style=\"color: #0000ff;\"><sup class=\"versenum\">37\u00a0<\/sup>Yet in all these things we are more than conquerors through Him who loved us.<\/span><\/em><\/h3>\n<h3 align=\"justify\">As it is written \u2014 quote from <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=4028\"><span style=\"color: #ff0000;\">Psalm 44:22<\/span><\/a> \u2014 <em><span style=\"color: #0000ff;\">Yea, for Thy sake are we killed all the day long; we are counted as sheep for the slaughter.<\/span><\/em><\/h3>\n<h3 align=\"justify\">Separate \u2014 (executioner, <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=385\"><span style=\"color: #ff0000;\">v.33<\/span><\/a>) Separation from God is death.<\/h3>\n<h3 align=\"justify\">Tribulation = suffering which results from pressure on the soul.<\/h3>\n<h3 align=\"justify\"><span style=\"color: #009900;\">Tribulation is a word that has an interesting history. The English word comes from the Latin name for a flail. A piece of wood, a little longer than a broomstick, has attached to it by a leather thong a shorter piece of wood. The laborer swings the flail through the air and the shorter piece of wood beats upon the wheat, separating the grain from the chaff. There came a time when believers were so persecuted that it seemed as though they were being beaten out like wheat. This came to be called tribulation. \u2014 Barnhouse, page 191.<\/span><\/h3>\n<h3 align=\"justify\">Distress = anguish, shut up without the possibility of escape.<\/h3>\n<h3 align=\"justify\"><span style=\"color: #009900;\">The Greek word [distress] is a combination of two words, the one meaning narrow and the other meaning space. It conveys the thought of being hemmed in. \u2014 Barnhouse, page 192.<\/span><\/h3>\n<h3 align=\"justify\">More than conquerors = super-conquerors, super-victorious<\/h3>\n<h3 align=\"justify\">Him that loved us \u2014 the tense indicates past action continuing into the present.<\/h3>\n<h3 align=\"justify\"><span style=\"color: #009900;\">Not only do we win the battle; we are more than conquerors for these adversities serve to draw us into still closer fellowship with Him, thus enriching our Christian experience. \u2014 Stam, page 214.<\/span><\/h3>\n","protected":false},"excerpt":{"rendered":"<p>35\u00a0Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36\u00a0As it is written: \u201cFor Your sake we are killed all day long; We are accounted as &hellip; <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=386\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-386","post","type-post","status-publish","format-standard","hentry","category-verse-study"],"_links":{"self":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/386","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=386"}],"version-history":[{"count":2,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/386\/revisions"}],"predecessor-version":[{"id":6577,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/386\/revisions\/6577"}],"wp:attachment":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=386"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=386"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=386"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}