{"id":3448,"date":"2014-09-20T15:28:42","date_gmt":"2014-09-20T21:28:42","guid":{"rendered":"http:\/\/versebyverse.carpelibra.org\/?p=3448"},"modified":"2023-03-29T09:54:39","modified_gmt":"2023-03-29T15:54:39","slug":"1-timothy-31-7","status":"publish","type":"post","link":"https:\/\/versebyverse.carpelibra.org\/?p=3448","title":{"rendered":"1 Timothy 3:1-7"},"content":{"rendered":"<h3><em><span style=\"color: #0000ff;\">1 This is a faithful saying: If a man desires the position of a bishop, he desires a good work.<\/span><\/em><\/h3>\n<h3><em><span style=\"color: #0000ff;\">2 A bishop then must be blameless, the husband of one wife, temperate, sober-minded, of good behavior, hospitable, able to teach;<\/span><\/em><\/h3>\n<h3><em><span style=\"color: #0000ff;\">3 not given to wine, not violent, not greedy for money, but gentle, not quarrelsome, not covetous;<\/span><\/em><\/h3>\n<h3><em><span style=\"color: #0000ff;\">4 one who rules his own house well, having his children in submission with all reverence<\/span><\/em><\/h3>\n<h3><em><span style=\"color: #0000ff;\">5 (for if a man does not know how to rule his own house, how will he take care of the church of God?);<\/span><\/em><\/h3>\n<h3><em><span style=\"color: #0000ff;\">6 not a novice, lest being puffed up with pride he fall into the same condemnation as the devil.<\/span><\/em><\/h3>\n<h3><em><span style=\"color: #0000ff;\">7 Moreover he must have a good testimony among those who are outside, lest he fall into reproach and the snare of the devil.<\/span><\/em><\/h3>\n<h3>true (v.1) = faithful, trustworthy<\/h3>\n<h3>desires (v.1) = aspire, passionately long for \u2014 with no pejorative sense<\/h3>\n<h3>position (v.1) \u2014 not in the original text \u2014 lit. &#8220;desires overseership&#8221;<\/h3>\n<h3>bishop (v.1) = to look over, oversight \u2014 used originally for a foreman or supervisor in secular life \u2014 one charged with seeing that what others do is right \u2014 with emphasis on character of the service, not the position. The same service as &#8220;elder.&#8221;<\/h3>\n<h3>good (v.1) = <em>kalos<\/em>, intrinsically good<\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">The Greek <em>kalos<\/em>, in &#8220;a good thing,&#8221; has, like our own English word &#8220;good,&#8221; a very broad usage, so that the sense in which a thing is good must be determined by the nature of the thing so called.<\/span><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">Thus the &#8220;good Shepherd&#8221; is the kind Shepherd; a &#8220;good soldier&#8221; is a brave soldier and one who willingly endures hardship; a &#8220;good foundation&#8221; is a solid foundation; &#8220;good measure&#8221; is abundant measure; &#8220;good works&#8221; are works which are morally right; &#8220;good fruit&#8221; is sound, healthy fruit; a &#8220;good steward&#8221; is a faithful steward; &#8220;goodly stones&#8221; and &#8220;goodly pearls&#8221; are stones and pearls of high quality, hence valuable. In each case the subject referred to as <em>kalos<\/em>, or good, excels in its own particular way. \u2014 Stam, page 70<\/span><\/h3>\n<h3>then (v.2) \u2014 therefore \u2014 Since the work is good, the bishop must be blameless, etc.<\/h3>\n<h3>blameless (v.2) = lit. &#8220;not to be laid hold upon&#8221; \u2014 not open to blame in the (subjective) estimate of men \u2014 giving no grounds for accusation<\/h3>\n<h3>husband of one wife (v.2) \u2014 lit. &#8220;a one-woman sort of man&#8221; Some commentators think this forbids remarrying if a bishop&#8217;s wife dies. I think it&#8217;s more likely to be a statement about loyalty and against polygamy or divorcing and remarrying.<\/h3>\n<h3>temperate (v.2) = sober, in disposition, circumspect, calm<\/h3>\n<h3>sober-minded (v.2) = lit. &#8220;of sound mind&#8221; \u2014 self-controlled<\/h3>\n<h3>of good behavior (v.2) = modest, orderly, dignified, not uncouth<\/h3>\n<h3>hospitality (v.2) = lit. &#8220;loving stranger&#8221;<\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">The hospitality spoken of here found its occasion in the fact that in the days of the great Roman persecutions, Christians were banished and persecuted, and rendered homeless. Or, in the case of traveling preachers and teachers, ministering from church to church, these servants of God were to be received and cared for by the bishop. Or, because in the early centuries, the local churches had no church edifice in which to worship, the church met in the home of an individual. The bishop should be glad to thus open his home for this purpose. \u2014 Wuest, page 55.<\/span><\/h3>\n<h3>able to teach (v.2) = with an aptitude for imparting knowledge, skilled<\/h3>\n<h3>not given to wine (v.3) = not &#8220;to sit long at it&#8221; \u2014 not likely to be drunk and exhibit the violent behavior that results<\/h3>\n<h3>not violent (v.3) = not given to fighting<\/h3>\n<h3>gentle (v.3) = fair, forbearing \u2014 not contentious, not a brawler (next word) or quarrelsome<\/h3>\n<h3>not greedy for money (v.3) = lit. &#8220;fond of silver&#8221; \u2014 not regarding money for its own sake.<\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">Lucre [money] is simply gain. Any &#8220;lucrative&#8221; enterprise is a gainful one. Thus he warns prospective bishops against taking any course of action for base personal gain. Some, as in Paul&#8217;s day, have departed so far from this injunction that they have actually convinced themselves that &#8220;gain is godliness&#8221; (<a href=\"https:\/\/versebyverse.carpelibra.org\/?p=3490\"><span style=\"color: #ff0000;\">6:5<\/span><\/a>), that personal gain is an evidence of God&#8217;s blessing. But Paul could say for himself and for Titus, in writing to the Corinthians, &#8220;did I make a gain of you? &#8230; Did Titus make a gain of you?&#8221; (<a href=\"https:\/\/versebyverse.carpelibra.org\/?p=5240\"><span style=\"color: #ff0000;\">2 Corinthians 12:17-18<\/span><\/a>) \u2014 Stam, page 73<\/span><\/h3>\n<h3>rules his own house (v.4) = lit. &#8220;to stand before&#8221; \u2014 care for, attend to, rule \u2014 with emphasis on &#8220;his own&#8221; to compare it to God&#8217;s (v.5)<\/h3>\n<h3>well (v.4) = beautifully, excellently<\/h3>\n<h3>submission (v.4) = lit. &#8220;to arrange under, subordinate&#8221; \u2014 a military term for arranging soldiers in order<\/h3>\n<h3>reverence (v.4) \u2014 same word as &#8220;sober-minded&#8221; in v.2<\/h3>\n<h3>church of God (v.5) \u2014 church = called out body of individuals \u2014 &#8220;church of God&#8221; is only used of local assemblies<\/h3>\n<h3>novice (v.6) = lit. &#8220;newly planted&#8221; \u2014 used of palm trees \u2014\u00a0 recent convert, lacking experience<\/h3>\n<h3>puffed up (v.6) = lit. &#8220;wrapped in smoke&#8221; \u2014 blinded<\/h3>\n<h3>condemnation (v.6) = verdict, sentence pronounced \u2014 So, the prideful bishop would fall under the same verdict that Satan is under for his pride.<\/h3>\n<h3>those who are outside (v.7) \u2014 unbelievers<\/h3>\n<h3>testimony (v.7) = witness, good report<\/h3>\n<h3>This verse (v.7) protects against the tendency to discount a man&#8217;s reputation in the community because the people holding it aren&#8217;t saved. A worthy man will have a good report outside the church as well as inside.<\/h3>\n","protected":false},"excerpt":{"rendered":"<p>1 This is a faithful saying: If a man desires the position of a bishop, he desires a good work. 2 A bishop then must be blameless, the husband of one wife, temperate, sober-minded, of good behavior, hospitable, able to &hellip; <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=3448\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[28],"tags":[],"class_list":["post-3448","post","type-post","status-publish","format-standard","hentry","category-1-timothy"],"_links":{"self":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/3448","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3448"}],"version-history":[{"count":3,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/3448\/revisions"}],"predecessor-version":[{"id":7627,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/3448\/revisions\/7627"}],"wp:attachment":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3448"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3448"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3448"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}