{"id":260,"date":"2007-11-28T06:00:05","date_gmt":"2007-11-28T12:00:05","guid":{"rendered":"http:\/\/1002things.com\/?p=260"},"modified":"2022-03-10T10:23:01","modified_gmt":"2022-03-10T16:23:01","slug":"romans-21","status":"publish","type":"post","link":"https:\/\/versebyverse.carpelibra.org\/?p=260","title":{"rendered":"Romans 2:1"},"content":{"rendered":"<h3><em><span style=\"color: #0000ff;\"><span class=\"text Rom-2-1\">1 Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things.<\/span><\/span><\/em><\/h3>\n<h3>The &#8220;therefore&#8221; is referring to the fact of the universal knowledge of sin and its consequences as mentioned in <span style=\"color: #ff0000;\"><a href=\"http:\/\/versebyverse.carpelibra.org\/?p=259\"><span style=\"color: #ff0000;\">1:32<\/span><\/a><\/span>.<\/h3>\n<h3>Paul is saying that moralists \u2014 by which he means &#8220;civilized&#8221; people such as the Jews, Greeks and Romans \u2014 are wrong for judging the heathen (Gentiles) because they are guilty of the same sins inwardly as the heathen are outwardly.<\/h3>\n<h3>When you recognize sin in others, you prove your own awareness of right and wrong and so are without excuse for your own sins.<\/h3>\n<h3>judge = distinguish between right and wrong and pass and adverse sentence on<\/h3>\n<h3>Same things \u2014 referring in particular to the sins mentioned in <span style=\"color: #ff0000;\"><a href=\"http:\/\/versebyverse.carpelibra.org\/?p=258\"><span style=\"color: #ff0000;\">1:29-31<\/span><\/a><\/span>.<\/h3>\n","protected":false},"excerpt":{"rendered":"<p>1 Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. The &#8220;therefore&#8221; is referring to the fact of the universal knowledge &hellip; <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=260\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-260","post","type-post","status-publish","format-standard","hentry","category-verse-study"],"_links":{"self":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/260","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=260"}],"version-history":[{"count":4,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/260\/revisions"}],"predecessor-version":[{"id":6329,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/260\/revisions\/6329"}],"wp:attachment":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=260"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=260"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=260"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}