{"id":2219,"date":"2013-02-12T05:00:02","date_gmt":"2013-02-12T11:00:02","guid":{"rendered":"http:\/\/versebyverse.carpelibra.org\/?p=2219"},"modified":"2022-04-05T08:34:42","modified_gmt":"2022-04-05T14:34:42","slug":"1-corinthians-29-12","status":"publish","type":"post","link":"https:\/\/versebyverse.carpelibra.org\/?p=2219","title":{"rendered":"1 Corinthians 2:9-12"},"content":{"rendered":"<h3><em><span style=\"color: #0000ff;\"><sup>9\u00a0<\/sup>But as it is written: \u201cEye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him.\u201d<\/span><\/em><\/h3>\n<h3><em><span style=\"color: #0000ff;\"><sup>10\u00a0<\/sup>But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God.<\/span><\/em><\/h3>\n<h3><em><span style=\"color: #0000ff;\"><sup>11\u00a0<\/sup>For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God.<\/span><\/em><\/h3>\n<h3><em><span style=\"color: #0000ff;\"><sup>12\u00a0<\/sup>Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God.<\/span><\/em><\/h3>\n<h3>it is written (v.9) \u2014 Isaiah 4:4 (Isaiah 65:17)<\/h3>\n<h3>the heart of man (v.9) = understanding<\/h3>\n<h3>love (v.9) = <em>agape<\/em><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">We usually mistake this [v.9] to mean the things of a glorious hereafter. We understand it to mean the preparations of heaven which neither eye nor ear nor heart can now penetrate but which revelation sets forth. But this is not so. It has no reference to the unknown and unseen glories of heaven, but rather to the possible glories of our present life. It refers to the fruits of redemption to be experienced by men in the body. It refers to the spiritual experiences possible to believers who find them both promised and provided in the Bible. It refers to the things discussed in the context.<\/span><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">We have then two things: first, that which God &#8220;hath prepared&#8221; in verse nine; and that which God &#8220;hath revealed&#8221; in verse ten. Both are in the past tense and indicate something done. \u2014 Laurin, pages 55-56.<\/span><\/h3>\n<h3><strong><span style=\"color: #ff0000;\">__________<\/span><\/strong><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">This [v.9] is generally taken to mean heaven, but although we may partially apply it to heaven, the right exegesis may not refer it to heaven and its glory, but to the glories of grace in the Church, for he clearly tells us that God has apocalyptically revealed them to us.<\/span><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">No eye of old had ever seen the mystery and no ear had ever heard it, and it never had entered the heart of an Abraham, Moses, David, Isaiah, or Daniel, but by His infinite, matchless grace we know about it. The hidden sacred secret is revealed only to the true lovers of God. While the word of Isaiah 64:4 only refers to those that wait for the Messiah, the Spirit in His own right applies it here to all lovers of God. \u2014 Bultema, page 17.<\/span><\/h3>\n<h3>to us (v.10) \u2014 in contrast to &#8220;the rules of this age&#8221; (<a href=\"https:\/\/versebyverse.carpelibra.org\/?p=2215\"><span style=\"color: #ff0000;\">v.8<\/span><\/a>)<\/h3>\n<h3>searches (v.10) \u2014 not investigation, but penetration and illumination<\/h3>\n<h3>deep things of God (v.10) \u2014 <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=424\"><span style=\"color: #ff0000;\">Romans 11:33<\/span><\/a><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">The &#8220;excellency of speech&#8221; and the &#8220;persuasive words of man&#8217;s wisdom&#8221; of <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=2212\"><span style=\"color: #ff0000;\">verses 1-8<\/span><\/a>, stand in sharp contrast to the simple testimony Paul bore \u2014 and to the spiritual power it wielded. But it also stands in contrast to &#8220;the deep things of God&#8221; discussed in verses 9-13. How shallow and frivolous are &#8220;the words which man&#8217;s wisdom teaches&#8221; compared to the profound truths of &#8220;the deep things of God!&#8221; \u2014 Stam, page 61.<\/span><\/h3>\n<h3>knows (v.11 \u2014 1st use) = perceives from observation \u2014 knowledge of ideas and facts<\/h3>\n<h3>spirit of the man (v.11) \u2014 that which perceives, reflects and desires<\/h3>\n<h3>knows (v.11 \u2014 2nd use) = discerns \u2014 understanding of ideas and facts in their relations<\/h3>\n<h3>freely (v.12) = graciously<\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">Now, in human affairs we are all on the human level and all capable by reason of a common equipment to understand the human mind. It is only by this spirit of man that we understand the things of man. By the same token it is only by the Spirit of God that we understand the things of God. Man must be lifted to the next level, which is the spiritual. On that level the Spirit of God communicates with the spirit of man through the intellect and he is enabled to understand the things of God.<\/span><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">You will be careful to notice that the basis of this communication is spiritual and then mental. The mind is the vehicle of both apprehension and expression, but it is such a mind as is sensitized and energized by the Spirit of God.<\/span><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">Since none but the human spirit can know what is in the human mind, so none but the divine spirit can know what are the thoughts, plans, and purposes of God. This makes the illumination of the Holy Spirit essential in understanding and living the Bible. \u2014 Laurin, page 59.<\/span><\/h3>\n<h3><strong><span style=\"color: #ff0000;\">__________<\/span><\/strong><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">The things that are freely given to us of God [v.12] are of course enjoyed in this life; but they are also things eternal, and we will comprehend their fullness in much greater measure when we see Jesus face to face. However, we rob ourselves of our spiritual birthright if we do not seek to understand all we possibly can about these &#8220;things freely given to us of God&#8221; while we are here upon this earth in our terrestrial body, even though we will never <em>fully<\/em> understand until we see Him and are like Him. \u2014 Greene, page 110.<\/span><\/h3>\n<h3 style=\"text-align: left;\"><span style=\"color: #000000;\">I have always assumed, without paying much attention to context, that verse 9 referred to heaven, but I&#8217;m now convinced I was wrong (although the glories of heaven certainly enter into it).\u00a0 I now think that it clearly refers to the mystery of God&#8217;s grace as revealed to Paul, as he mentions in verse 7.\u00a0 It reinforces the fact that salvation by faith alone through grace alone cannot be found in the Old Testament \u2014 God revealed this truth &#8220;to us by His Spirit&#8221; (v.10). The Spirit wasn&#8217;t indwelling believers in the Old Testament, or even during the period when Christ was on earth, except on special, temporary occasions. It is through the Spirit that we can understand the mystery. I think that failure to understand the distinctive nature of Paul&#8217;s message will result in failure to fully understand the deep things of God contained in the mystery.<\/span><\/h3>\n","protected":false},"excerpt":{"rendered":"<p>9\u00a0But as it is written: \u201cEye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him.\u201d 10\u00a0But God has revealed them to us through His &hellip; <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=2219\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-2219","post","type-post","status-publish","format-standard","hentry","category-1-corinthians"],"_links":{"self":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/2219","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2219"}],"version-history":[{"count":6,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/2219\/revisions"}],"predecessor-version":[{"id":6807,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/2219\/revisions\/6807"}],"wp:attachment":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2219"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2219"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2219"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}