{"id":2202,"date":"2013-01-28T05:00:47","date_gmt":"2013-01-28T11:00:47","guid":{"rendered":"http:\/\/versebyverse.carpelibra.org\/?p=2202"},"modified":"2022-04-04T21:46:00","modified_gmt":"2022-04-05T03:46:00","slug":"1-corinthians-118-21","status":"publish","type":"post","link":"https:\/\/versebyverse.carpelibra.org\/?p=2202","title":{"rendered":"1 Corinthians 1:18-21"},"content":{"rendered":"<h3><em><span style=\"color: #0000ff;\"><sup>18\u00a0<\/sup>For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.<\/span><\/em><\/h3>\n<h3><em><span style=\"color: #0000ff;\"><sup>19\u00a0<\/sup>For it is written: \u201cI will destroy the wisdom of the wise, and bring to nothing the understanding of the prudent.\u201d<\/span><\/em><\/h3>\n<h3><em><span style=\"color: #0000ff;\"><sup>20\u00a0<\/sup>Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world?<\/span><\/em><\/h3>\n<h3><em><span style=\"color: #0000ff;\"><sup>21\u00a0<\/sup>For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe.<\/span><\/em><\/h3>\n<h3>for (v.18) \u2014 Verse 18 is tied directly to <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=2200\"><span style=\"color: #ff0000;\">verse 17<\/span><\/a>. Paul did not come to baptize but to preach the cross.<\/h3>\n<h3>message (v.18) = word \u2014 set in contrast to &#8220;wisdom <span style=\"text-decoration: underline;\">of<\/span> words&#8221; (<a href=\"https:\/\/versebyverse.carpelibra.org\/?p=2200\"><span style=\"color: #ff0000;\">v.17<\/span><\/a>).<\/h3>\n<h3>foolishness (v.18) = stupid, silly, worthless<\/h3>\n<h3>us (v.18) \u2014 emphatic<\/h3>\n<h3>it is written (v.19) \u2014 from Isaiah 29:14 and <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=3947\"><span style=\"color: #ff0000;\">Psalm 33:10<\/span><\/a>.<\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">The reference in Isaiah is to the invasion of Sennacherib. The rulers of Judah sought to rely upon Egypt for assistance. That was a piece of political wisdom from the natural point of view; in God&#8217;s sight it was an act of rebellion; hence God brought the policy to nought, reducing Judah to a condition of helplessness, that they might depend upon God alone. The whole of this, point for point, is here applied to the Gospel. Man has to learn that all his schemes and efforts to accomplish his own salvation are utterly futile. When he learns that that the folly lies with his own wisdom and finds his sole resource in God&#8217;s conditions, he then experiences the power of God to save. \u2014 Vine, page 11.<\/span><\/h3>\n<h3>prudent (v.19) = quick to apprehend<\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">This [v.20] seems to be a free quotation from Isaiah 33:18; the Assyrian conqueror came both with armies and with clerks and inventory-takers to register the spoils. The entire destruction of the host was both a vindication of the power of God and a refutation of the worldly-wise counsels of the Jewish rulers. Here the challenge is transferred to the refutation of all who would substitute anything for, or add anything to, God&#8217;s way of salvation. \u2014 Vine, page 11.<\/span><\/h3>\n<h3>wise (v.20) \u2014 probably a reference to Gentile philosophers<\/h3>\n<h3>scribes (v.20) \u2014 probably a reference to Jewish interpreters<\/h3>\n<h3>disputers (v.20) \u2014 any who would argue with the Gospel message<\/h3>\n<h3>knew not (v.21) \u2014 tense indicates a process that cannot even begin<\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">it pleased God (v.21) \u2014 God is pleased to save any who come to Him through the cross. It is impossible to come to Him in any other way.<\/span><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">No one hearing that message can go away the same. Either he will consider it foolishness, rebel against it, and be hardened, or he will be convicted by it, believe it, and be saved. Ultimately that message will either condemn or save him for all eternity, depending upon his rejection or acceptance of it.<\/span><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #008000;\">Mark well: it is &#8220;the preaching of the cross&#8221; that produces these results. The Law of Moses never did. <em>&#8220;Be it known unto you, therefore, men and brethren, that through this man is preached unto you the foregiveness of sins, and by Him all that believe are justified from all things, from which ye could not be justified by the law of Moses&#8221;<\/em> (<a href=\"https:\/\/versebyverse.carpelibra.org\/?p=1543\"><span style=\"color: #ff0000;\">Acts 13:38-39<\/span><\/a>; cf. <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=361\"><span style=\"color: #ff0000;\">Romans 8:3-4<\/span><\/a>). \u2014 Stam, page 46.<\/span><\/h3>\n","protected":false},"excerpt":{"rendered":"<p>18\u00a0For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19\u00a0For it is written: \u201cI will destroy the wisdom of the wise, and bring &hellip; <a href=\"https:\/\/versebyverse.carpelibra.org\/?p=2202\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-2202","post","type-post","status-publish","format-standard","hentry","category-1-corinthians"],"_links":{"self":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/2202","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2202"}],"version-history":[{"count":5,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/2202\/revisions"}],"predecessor-version":[{"id":6797,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/2202\/revisions\/6797"}],"wp:attachment":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2202"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2202"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2202"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}