{"id":2052,"date":"2012-11-02T05:00:56","date_gmt":"2012-11-02T11:00:56","guid":{"rendered":"http:\/\/versebyverse.carpelibra.org\/?p=2052"},"modified":"2023-02-02T08:34:24","modified_gmt":"2023-02-02T14:34:24","slug":"colossians-118-19-christ-as-head-of-the-church","status":"publish","type":"post","link":"https:\/\/versebyverse.carpelibra.org\/?p=2052","title":{"rendered":"Colossians 1:18-19 \u2014 Christ as Head of the Church"},"content":{"rendered":"

18<\/sup> He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything.<\/span><\/em><\/h3>\n

19<\/sup> For it was the Father\u2019s good pleasure for all the fullness to dwell in Him,<\/span><\/em><\/h3>\n

He (v.18 \u2014 all uses) \u2014 emphatic “He and no other”<\/h3>\n

head (v.18) \u2014 And He put all things in subjection under His feet, and gave Him as head over all things to the church, which is His body, the fullness of Him who fills all in all (Ephesians 1:22-23<\/a><\/span>).<\/em><\/span><\/h3>\n

beginning (v.18) \u2014 creative initiative, source, origin<\/h3>\n

first-born (v.18) \u2014 here, primarily precedence in time (in other places, and somewhat here, it indicates supremacy in rank). He was the first to rise from the dead into true resurrected life (not to die again). He was the first to rise of His own power.<\/h3>\n

In the words, “the firstborn of the dead,” Paul shows how Christ is the beginning of the new spiritual life in the Church, by His resurrection. He comes forth from among the dead as the first-born issues from the womb. Compare Acts 2:24<\/a><\/span>, “having loosed the pains<\/em> of death” where the Greek is odinas<\/em>, “birth-throes.” \u2014 Wuest, page 186.<\/span><\/h3>\n

so that (v.18) \u2014 By His resurrection, He entered a wider and more significant sovereignty. Who was declared the Son of God with power by the resurrection from the dead, according to the Spirit of holiness, Jesus Christ our Lord (Romans 1:4<\/a><\/span>).<\/em><\/span><\/h3>\n

The contrast in verbs must not be overlooked. Christ is<\/em> first in reference to all creation (v.17); His resurrection made it possible for Him to become<\/em> first with respect to the church (cf. Philippians 2:9-11<\/a><\/span>). What He “is” eternally to finite existence at large, He “becomes” actually to His new creation in His finished and victorious sacrifice and risen life. \u2014 Vaughan, page42<\/span><\/h3>\n

everything (v.18) \u2014 in the Greek, all inclusive \u2014 all<\/span> things<\/h3>\n

It is significant that Paul says “all” the fullness dwells in Christ. The Gnostic heretics parceled out deity among the many spirit beings which they thought of as filling the space between God and the world. They looked upon these powers as intermediaries and taught that any communication between God and the world had to pass through them. They probably included Christ among these supernatural powers, admitting that He was of heavenly origin and that God was in some sense present in Him. He was, however, only one aspect of the divine nature and in Himself was not sufficient for all the needs of men. Paul, in contrast, declares that deity is not distributed among a hierarchy of powers; Christ is not just one of many divine beings. He is the one mediator between God and the world; and all, not part, of the attributes and activities of God are centered in Him. \u2014 Vaughan, pages 44-45.<\/span><\/h3>\n

the Father (v.19) \u2014 not in the original. The context indicates “God,” which includes the whole Trinity.<\/h3>\n

fullness (v.19) \u2014 the sum total of the divine power and attributes<\/h3>\n

dwell (v.19) \u2014 permanent residence<\/h3>\n","protected":false},"excerpt":{"rendered":"

18 He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. 19 For it was the Father\u2019s good pleasure … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2052","post","type-post","status-publish","format-standard","hentry","category-colossians"],"_links":{"self":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/2052","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2052"}],"version-history":[{"count":5,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/2052\/revisions"}],"predecessor-version":[{"id":7416,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=\/wp\/v2\/posts\/2052\/revisions\/7416"}],"wp:attachment":[{"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2052"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2052"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyverse.carpelibra.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2052"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}