A Psalm of David.
1 Do not fret because of evildoers,
Nor be envious of the workers of iniquity.
2 For they shall soon be cut down like the grass,
And wither as the green herb.
3 Trust in the Lord, and do good;
Dwell in the land, and feed on His faithfulness.
4 Delight yourself also in the Lord,
And He shall give you the desires of your heart.
5 Commit your way to the Lord,
Trust also in Him,
And He shall bring it to pass.
6 He shall bring forth your righteousness as the light,
And your justice as the noonday.
7 Rest in the Lord, and wait patiently for Him;
Do not fret because of him who prospers in his way,
Because of the man who brings wicked schemes to pass.
8 Cease from anger, and forsake wrath;
Do not fret — it only causes harm.
9 For evildoers shall be cut off;
But those who wait on the Lord,
They shall inherit the earth.
10 For yet a little while and the wicked shall be no more;
Indeed, you will look carefully for his place,
But it shall be no more.
11 But the meek shall inherit the earth,
And shall delight themselves in the abundance of peace.
12 The wicked plots against the just,
And gnashes at him with his teeth.
13 The Lord laughs at him,
For He sees that his day is coming.
14 The wicked have drawn the sword
And have bent their bow,
To cast down the poor and needy,
To slay those who are of upright conduct.
15 Their sword shall enter their own heart,
And their bows shall be broken.
16 A little that a righteous man has
Is better than the riches of many wicked.
17 For the arms of the wicked shall be broken,
But the Lord upholds the righteous.
18 The Lord knows the days of the upright,
And their inheritance shall be forever.
19 They shall not be ashamed in the evil time,
And in the days of famine they shall be satisfied.
20 But the wicked shall perish;
And the enemies of the Lord,
Like the splendor of the meadows, shall vanish.
Into smoke they shall vanish away.
21 The wicked borrows and does not repay,
But the righteous shows mercy and gives.
22 For those blessed by Him shall inherit the earth,
But those cursed by Him shall be cut off.
23 The steps of a good man are ordered by the Lord,
And He delights in his way.
24 Though he fall, he shall not be utterly cast down;
For the Lord upholds him with His hand.
25 I have been young, and now am old;
Yet I have not seen the righteous forsaken,
Nor his descendants begging bread.
26 He is ever merciful, and lends;
And his descendants are blessed.
27 Depart from evil, and do good;
And dwell forevermore.
28 For the Lord loves justice,
And does not forsake His saints;
They are preserved forever,
But the descendants of the wicked shall be cut off.
29 The righteous shall inherit the land,
And dwell in it forever.
30 The mouth of the righteous speaks wisdom,
And his tongue talks of justice.
31 The law of his God is in his heart;
None of his steps shall slide.
32 The wicked watches the righteous,
And seeks to slay him.
33 The Lord will not leave him in his hand,
Nor condemn him when he is judged.
34 Wait on the Lord,
And keep His way,
And He shall exalt you to inherit the land;
When the wicked are cut off, you shall see it.
35 I have seen the wicked in great power,
And spreading himself like a native green tree.
36 Yet he passed away, and behold, he was no more;
Indeed I sought him, but he could not be found.
37 Mark the blameless man, and observe the upright;
For the future of that man is peace.
38 But the transgressors shall be destroyed together;
The future of the wicked shall be cut off.
39 But the salvation of the righteous is from the Lord;
He is their strength in the time of trouble.
40 And the Lord shall help them and deliver them;
He shall deliver them from the wicked,
And save them,
Because they trust in Him.
This is an acrostic psalm. There are 22 stanzas, each commencing with the successive letter of the Hebrew alphabet. It was written when David was an old man (v.25).
The central motif is that of divine reward, with specific focus on (1) the nature of that reward as epitomized by the eternal inheritance of “the land” in the hereafter, and (2) the character of those so rewarded, who represents only a portion (i.e., a remnant) of humanity. Both of these aspects of the “reward” motif punctuate the psalm at various points by synonymous descriptions of the rewardees (i.e., “those who wait for the Lord,” “the humble,” “those blessed by Him,” “the righteous,” “(those who) keep His way”) followed by the declaration that they will “inherit the land” (vs. 9, 11, 22, 29, 34). — Wechsler, pages 109-110.
do not fret (vs. 1, 7 and 8) = do not glow, do not grow warm — Psalm 73:3; Proverbs 23:17; 24:19
they shall soon be cut down like the grass, and wither as the green herb (v.2) — Psalm 90:6; 103:15; Isaiah 40:6-8; James 1:10-11
rest (v.7) = be silent, be still
meek (v.11) — Considering the context of the present psalm from which Jesus cites this verse, as well as how the Hebrew word translated “humble” is used elsewhere, it becomes clear that He is referring not to those who, in the submission of their faith, set aside their own interests and priorities in order to wait upon those of God. — Wechsler, page 111
the meek shall inherit the earth (v.11) — Matthew 5:5. Earth should probably be translated “land” as also in vs. 9, 22, 29, 34. The same Hebrew word is used in all these verses.
the Lord laughs at him (v.13) — Psalm 2:4; 59:8
a little that a righteous man has (v.16) — Proverbs 15:16; 16:8
splendor of the meadows (v.20) — can also be translated “fat (as in ‘valuable’) of the lamb,” which makes more sense to me because fat in a piece of meat would burn during cooking or sacrificing
Verse 25 does not mean that a good man is never destitute (cf. 1 Samuel 21:3; 25:8), but that he is never forsaken by the Lord.
As a prophecy, this psalm will have its fulfillment during Israel’s future “time of trouble” (v.39) when under the oppression of the Antichrist. It has, at the same time, counsel and comfort for the people of God in any dispensation when perplexed and persecuted. — Williams, page 326.
There is certainly application today, when so many Christians are frightened and angry about the mainstreaming of evil in our country. The theme, in short, is that the prosperity of the wicked it temporary and tainted, but that of the righteous is sure and will be both better and eternal.